by Nadine Shaanta Murshid for AlalODulal.org
“I wonder. Did he consider his life’s work done: radicalization of people, sowing the dreams of the inevitable Islamic Caliphate that would drive away jahillyya one day from this land of the impure? Did he think he died a hero, a martyr, and an uncompromising leader for many? Particularly the people who think he was wrongly convicted? The people who he turned using religion – Islam – as a political tool?”
The Killings at Bangladesh’s Bihari Camp – Murder Mystery or Murder with Impunity?
By Nadine Shaanta Murshid
There are multiple stories. We are either to believe one of them or cast aside the whole incident as an accident. The stories are important to note, however, given that each story has a different set of perpetrators and actors, as well as a different motive behind the killings. What remains unchanged in all these stories is this: 10 Urdu-speaking non-Bengali Bangladeshi citizens who live in ‘Kalshi’ were killed, 8 of the deceased are from the same family. Continue reading
AlalODulal Editorial Board condemns in the strongest terms the violence that left at least 11 Urdu Speaking people (“Biharis”) dead. Anthropologist Dina Siddiqi’s research on the conditions of “stranded Pakistanis” (inaccurately called “Biharis,” but more accurately “Urdu speakers”) after 1971 is newly relevant. In the current discourse around the 1971 war, the fate of the Urdu speakers at war’s end is elided. It is one of the zones of silence because it does not fit with the Bangladeshi discourse around the war. Nor does it fit Pakistan’s convenient discourse, especially after a 2008 high court decision granted them Bangladeshi citizenship. We at AlalODulal feel it is crucial to highlight those left behind in multiple nation projects.
Tanvir Haider Chaudhury (age 3) with his father Prof. Mufazzal Haider Chaudhury. Source: Tanvir family album, with permission.
My father would have been 87
by Tanvir Haider Chaudhury
It was my father’s birthday yesterday. Professor Mufazzal Haider Chaudhury would have been 87. He never got to approach that age because he was tortured and murdered at 45, the same age as I am now, by the Al-Badr militia. In 1971. Continue reading
If you live within the territorial limits of the Union of India, it is very likely that you were unaware of two important red-letter days in late March. You are not alone. Bhagat Singh was executed on 23 March, 1931 and Shurjo Sen was born on 22 March, 1894. Continue reading
Ask for a piece on Pakistan and Bangladesh during December and you’re likely to get something about the 1971 wars — note the plural, because the eastern part of the subcontinent simultaneously experienced an inter-ethnic civil war and ethno-communal cleansing, genocide, inter-state conventional war and a war of national liberation, all climaxing in the crisp Bengali winter of 1971. Naeem Mohaiemen’s seven part series is an example, covering many aspects of that fateful year. Let me skip 1971 in this post. Instead, I’ll begin by marking the other December anniversary, one that will have a particular relevance for Pakistan and Bangladesh in 2013. And I’ll note the parallels between the post-1971 developments in the two wings of former United Pakistan.
© Arif Hafiz
A line in the esteemed Jyoti Rahman’s otherwise excellent article made me sit up.
“…But to me, it is yet another case of the rest of the world caring little about Bangladesh. We really are not a country others particularly care about.” Continue reading
According to my facebook feeds, the biggest issue facing the nation during the Christmas holiday was Bangladesh cricket team’s cancelled tour of Pakistan. Over the fold is a discussion we had over gorom cha and kolija shingara. Enjoy.
“Bangladesh Cricket Team Won’t Go To Pakistan”/Image: SAM
A poem by Aktar Ahmed, about the fan campaign to cancel Bangladesh Cricket team’s trip to Pakistan. Translated from Bangla, posted for discussion. I do not support use of racialized slurs such as “Paki,” which was rhymed with “Baki” in this poem.