The Death of Rajon

Thirteen year old Rajon being tortured. Images taken from video uploaded by his torturers. Source: Dhaka Tribune.

Thirteen year old Rajon being tortured. Images taken from video uploaded by his torturers. Source: Dhaka Tribune.

by Adnan R. Amin for AlalODulal.org

A thirteen year old boy has been beaten to death.

Samiul Alam Rajon had studied up to the fourth grade and used to sell vegetables to make a living. His father is a microbus driver by profession. He and unnamed accomplices were suspected of stealing a rickshaw van. The boy was beaten, poked, tortured for nearly half an hour, resulting in his death.
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রবি: আমাদের অশ্রু এতো শস্তা না

Robi

রবি: আমাদের অশ্রু এতো শস্তা না

Irfanur Rahman for Alal O Dulal

রবির বিজ্ঞাপনটা সুন্দর, অত্যন্ত হৃদয়স্পর্শীভাবেই সুন্দর, বিশেষত “একটা মোবাইলের জন্য মরে যাবো না বাবা” বলার পর মোরশেদ সাহেবের মেয়ে যেভাবে তার বাবাকে জড়িয়ে ধরে আমার ধারণা অই জায়গাটায় অনেকের চোখেই পানি এসে গেছে। 

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Midnight’s Evangelists

"Bangladeshi migrants waiting for a flight home." by stablisation unit/DFID, licensed under CC by 2.0

“Bangladeshi migrants waiting for a flight home.” (photo: stablisation unit/DFID, licensed under CC by 2.0)

Each day, all year round, as Bangladesh goes to sleep – a group of fortunetellers, mystics, and magicians wake up to start casting their spell. You probably have never seen or heard them. Yet they are neither invisible nor quiet. In fact, they actually advertise their messages and locations loud and clear. Continue reading

National anthem and the disjointed conscience: the rift between two Bengals

Photo: bbc.com

Photo: bbc.com

By Pratik Deb for AlalODulal

The national anthem of Bangladesh, penned by Tagore, is not exclusively sung on one side of the fence, neither is its use stringently limited for the national occasions of Bangladesh. Unlike the national anthem of most nations, Bangladesh’s national anthem has an everyday appeal in its core that keeps it alive amid the unremarkable occasions, especially in West Bengal where it does not get limited by its officialdom.
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Cricket Nationalism: Mauka Mauka, 1971

Google Bangladesh

Google Bangladesh

“At this moment of masculinist and orgasmic expressions of hatred – communal, ethnic, sexist, partisan, and national – in both real and virtual world, cricket match in World Cup 2015 has become a rallying point of neo-nationalistic tyranny. In contrast to the dominating belief, sports has never been apolitical. Sometimes it becomes a space for solidarity and protest, at other times it becomes the weapons of domination and hegemonic control.” Continue reading