“If today, forty years after the atrocities of Pakistani soldiers and their Razakar collaborators in the Independence war 1971, there can be our rallying cry for justice amongst the people of Bangladesh, a cry heard across the world, then why cannot the Pahari people demand the same justice and equality for themselves today? Why, in this Independent Bangladesh, do some citizens have to withstand military rule imposed indefinitely?“
The first time I visited Shahbag, I was disturbed by a few slogans, such as, “Tumi key, ami key – Bangali, Bangali” (“Who are you, who am I – Bangali, Bangali”). I love the first part of the slogan “Tomar amar thikana, Padma Meghna Jamuna” (Your address and my address, Padma, Meghna, Jamuna – referring to the largest rivers of Bangladesh), but not being a Bengali, I am unable to chant the second half of the slogan. As an advocate of the rights of the indigenous (Adivasi) peoples of Bangladesh it is impossible not to be bothered by this slogan. Continue reading
Who are you, who am I?/ Chakma, Marma, Bangali.
Who are you, who am I?/ Garo, Saontal, Bangali.
In Surya Sen’s Bengal/ no space for racism
In Pritilata’s Bengal/ no space for ethnic hate
In Titumir’s Bengal/ no space for fascism
In Rokeya’s Bengal/ no space for patriarchy
In Lalan Fakir’s Bengal/ no space for fascism
In Freedom Fighter’s Bengal/ no space for Rajakars
In Freedom Fighter’s Bengal/ no space for Looters
Photo : The bloggers who called for the Shahbag protest . source: facebook
Shahbag slogans: inclusion of diversity
- Muktasree Sathi Chakma
The Shahbag protest, demanding the death sentence for the war criminals of 1971’s independence war, began on February 5, 2013. The protest welcomed diverse groups, despite their distinct identities and, through its inclusive nature, demonstrated that the sun is finally rising on Bangladesh. Continue reading
A report on non-implementation of 1997 CHT Accord
Ever since I had taken admission to the university, I could feel dozens of eyes were following me. Be it while I walk down the corridors of the university library, or loitering around the faculty buildings. The eyes were gazing at me with an expression that they found something peculiar.
Many of the girls, of course Bengali, said they have nearly same experience for being a girl. But, my experience was totally different from them. ‘Hey, it’s a girl! and it’s a hilly chick!!,’ whispered the eyes among themselves. Moments after, the eyes get voices in commanding physiques. And the sentence remain almost the same to each of the voices, ‘I want to be a friend of yours. Cause I am very much interested about “upajatis”.’
2012: In an unprecedented manifestation of hatred, the lawyers of Joypurhat Bar Samity asked Jatiya Adivasi Parishad (JAP) to replace 26 water glasses which some Adivasi people used to drink water on Thursday.
Lawyers unleash unprecedented hatred against Adivasis