Please donate to help the minority communities in Bangladesh who have been the victims of recent violent attacks. Any amount is helpful. Continue reading “Please help the minority communities in Bangladesh”
While describing Shahbag Square movement, frequent references are being made to Tahrir Square, the site of recent anti -autocratic movement in Egypt. However, although there are more similarities, Shahbag has not yet been discussed in reference to the famous Tiananmen Square movement of 1989 in China. The reason of missing Tiananmen reference may be two pronged. One, in ultra-short memory span of the minds of the analysts of Shahbag Square movement, an event of 1989 is not much distinct now. Continue reading “From Tiananmen to Shahbag, via Tahrir”
Let me start by asking you all a question. You may have a very strong religious affiliation; your faith may be impeccable. Or you may be deeply indoctrinated with a political ideology. Passion runs deep in your vain in favor of your faith or ideology. But does this passion permit you to break the basic law of humanity, i.e. kill innocent people? And if you do any such act out of this strong political of religious conviction, can you get away saying that it’s not my fault, some religious or political leader used my passion to make me commit such crime?
This a 14 year old girl from one of the most socially backward, deprived and uncivilized areas of the World — Swat Valley pakistan.
Her name is Malala Yousufzai. Although she is only a 14 year old 8th grader, she definitely is not like any other 14 year old in the world.
She is an embodiment of passion, bravado, activism. She is the example what ‘standing up for right’ means in real life.
She probably is the youngest and most inspirational politicians in Asia, if not in the World. Just search her name in Youtube. You will see hundreds of TV interviews of Malala — some 30 minute, some hour long. You will see her fiery stump speeches.
Continue reading “The formidable 14 year old”
[Image: Greg Constantine, Pulitzer Center]
It was 1978 or 1979, Weekly Bichitra made a cover story titled, “ Manush Aite achhe – naaf nodeer baner lahan” (People are coming in like flood on Naaf River). All on a sudden, a group of people living in northwest Burmese Arakan region and who happen to be of Bengali ethnic lineage and Muslim in faith, started leaving their homeland of several dozen to several hundred years and cross the border to enter Bangladesh in utter desperation. They came by boats, sampans, makeshift banana trunk vessels (vela) – some came on foot through impenetrable mountain forest. They all were escaping the atrocities of operation Nagamin of Burmese army.
Burmese government was suspicious of what they believed as collusion between Arakan communist party and secessionist thought of Arakanese Muslims. Starting on April 1978, refugees started pouring into Cox’s Bazaar, Teknaf and Chittagong Hill tract areas and by June, over 200,000 Bengali Muslim descendent inhabitants of Burmese region of Arakan, who call themselves Rohingyas, started living in 13 camps set up along Bangladesh Myanmar border. Of the 210,000 souls, more than half (over 110,000) were children between 1 to 15 years of age and there was absolutely no obstruction from Bangladesh side in letting them in. Large enclosed living quarters were built overnight. Refugees were kept in those fenced out camps, a high level government official ran the program from the ground and a national coordination council led by Cabinet Secretary led the national and global efforts.
The head of the state was personally involved in every minor detail of the planning and execution of the program. And thanks to personal influence of President Ziaur Rahman on Burmese leader Ne Win, very robust stand by Bangladesh foreign office and smart diplomacy by the foreign Minister Professor Shamsul Huq, Burmese government took all the refugees back within less than a year. In July 1978, two months into the refugee problem, an agreement was signed between Bangladesh and Burma. The first batch of 58 refugees was repatriated in August 1978 and the repatriation of last stranded batch (who did not have any document supporting their residence in Burma) was completed by December 1979. Senior Burmese Ministers visited the camps to supervise the repatriation process, which they called ‘the Hintha project’.
Continue reading “REFUGEE: Alaol’s unfortunate Children”
I guess Humayn Ahmed’s upcoming novel “deyal” is going to win the distinction of second most talked about ‘book-in-writing’. ( I give it second place because for hype about a ‘not-yet-written’ novel, the top place all time in the history Bangla literature will unsurpassably remain with Tahmima Anam and her novel ‘A Golden Age’, ever). Dozen of articles and op-eds have already been published in several Bangladeshi outlets ( but nothing compared to New York Times, Guadian, NPR reviews and dozens of TV interviews of Tahmima Anam gave including BBC radio even before her first ever novel was published). Even this obscure blogger tried to write an amateurish piece in BDNews 24.com opinion page. The full piece is reproduced for AlalODulal readers across the fold.
But on the side of the fold let’s share with you one reader’s comment about the piece. The reader commented,
Humayun Ahmed has received so much help, financial assistance, and favors from the current government that he probably feels obligated to pay off some his debt, which is fine except he shouldn’t try to call his novel a piece of literature. He should, if he is honest, put the testimonial at the beginning of his novel that it is his way of paying off his debt to this government.
As the reader rightfully questions the literature value of this upcoming novel and our court and the government remains very concerned about the historical value, this blogger sees the novel as the litmus test for intellectual honesty of author-film maker Humayun Ahmed.
Complete piece is over the fold.
আলাল ও দুলাল | ALAL O DULAL 